Why there is Something rather
than Nothing
(John A. Gowan May 2018)
Why is there something rather than nothing
(an ancient philosophical conundrum)? Science can now answer that
"something" exists (matter, atoms, rocks, galaxies, etc.) because
our universe is asymmetric, lacking antimatter. Antimatter was
annihilated during the "Big Bang" - the "Big Bang" was in fact an
annihilation event which did not quite go to completion, failing
to destroy all the matter. Everything else
proceeds from this basic fact: our universe is asymmetric, in
that it consists only of matter, lacking its
antimatter complement. (Comparable to the religious notion
of "original sin").
A much more difficult question for science to answer is: why is
there art, religion, philosophy, and science itself, why is there
life and consciousness in addition to matter? Excepting life
itself, these domains are all products of the human brain;
including life, all are emergent products of the information
content of matter. How does the human notion of an
universal God, of a Heavenly realm, of Divine Law and Justice,
arise out of the information content of the periodic table of the
elements? The same question applies to Beethoven's Ninth Symphony
- and all great works of art. Like all the complexity and beauty
of the flora and fauna of our wonderful Earth, these can only be
emergent products originating in the information
content of atomic matter (the
Periodic Table), created over aeons of time by the
evolutionary mechanism of Darwin's great
theory.
The universe begins to understand itself, and develops a recursive fractal
structure, in that through evolution, we begin to understand
evolution and employ it to improve our domestic animals and plants
- evolution evolves a secondary (human) creator and sentient
evolutionary mechanism (human-directed selection and "genetic
engineering"). We are indeed created in the image and likeness of
our Creator - we are "mini-creators" but with greatly reduced
powers.
The "sufficient reason" (or rationale) for the existence of our
universe is the phenomenon of life - a phenomenon that allows the
universe to know and experience itself in a specific, particular,
and individual mode as well as in the whole, and in fact (toward
that end) to produce little (fractal) versions of itself (as in
humans). The creative-evolutionary drive/energy of the universe
and its information content are principle features of what we call
"God". Evolution is directed toward universal self-understanding
and knowledge, much
as Chardin envisioned.
Science and Religion: Comparing the ancient
intuitive religious (Christian) formulation of the world
order with the modern scientific view, I suggest the following
coordinate/parallel relations between them. For the
Holy Trinity: Father - realized as the material
multiverse/universe, including
spacetime and history, atomic matter (the Periodic Table of
Elements), and the forces and charges peculiar to each (including
energy and symmetry conservation, entropy, etc., natural law and
physical constants) - "atoms
and the void"; Son - manifesting as the
biological domain (life anywhere in the universe), and the forces
peculiar to it (genetics, evolution), including emergent neuronal
properties of brains such as consciousness; Holy Spirit -
seen as information
and metaphysics, including human mental abstract creations such as
language and symbology, art, science, mathematics, technology,
philosophy/religion and the self-awareness and "intention"
(developmental direction) of the universe, and perhaps the
"Akashic Record" and spiritual/karmic domain of immortal souls
("Heaven"). It can be seen that this choice of scientific
parameters satisfies the "three in one" mantra of the Christian
Trinity: life arises from the information content of "atoms and
the void".
Humans are fractal subsets of the universe, through whose agency
the universe is trying to understand itself and explore,
experience, and enlarge its own creative potential. The universe
exists for us and we exist for the universe. It may take a village
to raise a child, but it takes a universe to create one. As
Tolstoy understood: "God is life, and to love life is to love
God".